"She has wet my feet with her tears..." A Homily for Proper 11, Year C, 2013
Homily for Proper 11,
Year C, 2013
Sunday, June 16th, 2013
Trinity Anglican Church, Bradford, ON
The Rev. Daniel F. Graves
Text: Luke 7:36-8:3
“She has wet my feet with her tears…”
--Luke 7:44
Sunday, June 16th, 2013
Trinity Anglican Church, Bradford, ON
The Rev. Daniel F. Graves
Text: Luke 7:36-8:3
“She has wet my feet with her tears…”
--Luke 7:44
Have you ever found yourself wanting to be close to someone
important, or someone well-known, or well-connected because of the benefits
that might accrue to you through close association with that person? Or perhaps found yourself wanting to be close
to someone especially charismatic and colourful because maybe, just maybe, some
of the excitement of their life might spill over into the apparent drudgery of
our daily lives? This might just have
been what Simon the Pharisee was thinking when he invited Jesus into his house.
Perhaps Simon thought that having this famous preacher and miracle-worker at
his table might just bring him up in the estimation of his neighbours; or maybe
Jesus might just do some special parlour trick and bring some wonder and
amazement into the drudgery of his life and the lives of his family and
friends. But whether it be for his own
aggrandizement or for the entertainment of his community, one thing was certain,
Simon the Pharisee was pleased to have Jesus at his table. Indeed, he was so excited that he forgot to
offer Jesus the basic courtesies afforded to a guest in those days. He was not offered water to wash his feet or oil
to soothe them. Now these may seem like
strange courtesies, but it might have been the equivalent of failing to offer
your guest a cup of tea, or a cocktail (depending on the time of day). This may not have been such a big sin. After all, how many of us, being star-struck,
perhaps as Simon the Pharisee was by Jesus, might forget to offer such
courtesies?
When I was a teenager, two of my best friends came and
picked me up and wouldn’t tell me where they were taking me. As it turned out, we ended up on the historic
main street of old Unionville. The
street was blocked off because a movie was being made. The director was one of the all-time great
directors of horror films, John Carpenter.
We were a big fan of his movies back in those days. We hung around the film location for several
evenings hoping to catch a glimpse of the fabled man, himself. We sat around and watched actors utter a few
lines over and over again for several short takes, we watched the experts set
up a car chase and explosion and then watched it all unfold, and finally after
a few evenings of this, we were in the right place at the right time to meet
the great John Carpenter. He was quite
willing to meet us, to chat for a moment, and sign a few autographs. We were star-struck. And as he was signing an autograph for my
buddy, Darryl, he looked up at me, stared me in the eye, and caustically
uttered, “You’re in my light.”
Sometimes, we can become so star-struck, so in awe that
someone special is willing to take a few moments out for us, that we have been
in the presence of greatness, that we forget to offer them the simple
courtesies owed to our fellow man.
Simon the Pharisee wasn’t a bad man, but perhaps his motives
were in need of a little check. He
wanted to be in Jesus’ presence so badly that he forgot how to truly honour
Jesus. The larger question is, though,
why did he want to be in the presence of Jesus? What did he hope Jesus’
presence would bring him? We shall
likely never know; what we do know, though is that someone else came to Jesus
that day, but she came with a very different motive.
An unnamed woman with an alabaster jar crashed the party. This woman was known to have been a great
sinner, which probably meant that she was a prostitute. She longed to see Jesus; she longed to be in
his presence. And so she came into Simon’s house. In that jar she had a very expensive ointment
to soothe Jesus’ feet. Her act was a
financially extravagant one, but what followed was perhaps even more
profound. Out of the depths of her pain
she wept, and weeping upon his feet, she washed his feet with her tears, and in
a surprisingly erotic move, she dried them with her hair. Simon was infuriated by her extravagance, but
more so by his disappointment in Jesus.
Sometimes the celebrities we venerate, whom we think we know and
understand, let us down, do they not? If
Jesus really were a prophet, he would know and understand what kind of woman
this was, and would have sent her away.
But Jesus did know exactly what kind of woman this was, she was the kind
of woman that needed him the most.
Where Simon was star-struck and sought to use the presence
of Jesus for his own gain, his own celebrity, and perhaps his own
entertainment, this woman needed the presence of Jesus for the salvation of her
very life and soul. Simon did not even
offer Jesus the pleasantries and courtesies of the house; this sinful woman
poured out her very soul upon his feet and all her wealth upon his head. She needed him desperately, for her situation
was desperate, her very soul was at stake.
To help the Pharisee to understand, Jesus told him the story
of two debtors, one who owed a little, and one who owed much. The creditor forgives them both, but the
point is that the one who owed so much was so much more thankful. That woman needed much forgiveness, and she
knew she could find it at the feet of Jesus.
The compassion of Jesus moved her to such love and adoration that she poured
out everything before him and upon him, everything in her earthly store, and
everything in her heart. Simon had much
to give, but was so wrapped up in his own self and what Jesus might do to raise
his status or please his guests that he offered little to the one who could
offer him much, indeed.
One thing I must ask myself as a Christian is this: Do I want to be with Jesus, or do I need to
be with Jesus? Do I want Jesus to possess as my own, or do I need to offer
myself to him? What is my motive in
being a Christian? Is it to raise my
status, to fulfil a need to belong, to get a spiritual high or fix? Or is it to
seek the one who can save me from these sinful longings and fit me for his
kingdom? Is it to find in his presence
the grace that so eludes me under my own striving and seeking? Is it to meet the living God upon whom I can
pour all my blessing and all my woe in one act of reverence and adoration?
The Gospel of Luke is written for us “Simons.” It is written to those of us who find ourselves
in the presence of the Lord and forget to offer him the courtesies of the
house, or for those of us who inadvertently stand in his light. It is written for us sinners who fail to
recognize in his presence his generous and saving grace, his forgiveness of our
debts and his hope for our future. There
is hope for Simon the Pharisee. At the
end of the story, we hear of people who are both like Simon and like the sinful
woman, three women, Mary Magdalene, Joanna, and Susanna, all wealthy women who
had been possessed by demons. These women had been healed by Jesus, and out of
their wealth they provided the means for him to preach the good news and heal
the sick and the broken-hearted. Like
Simon, they had the means to have him at their table, but like the sinful
women, they did so not because of what he could do for them, but because of
what he had done for them. They not only
wanted to be with him, they needed to be with him, they longed to be with him
and pour their extravagance upon him, as he had poured his grace upon them.
I would like to think, and dare to hope, that Simon the
Pharisee got the message, that his heart was strangely warmed and that he
turned from his selfishness and received the grace God had to offer him. If
there is hope for that sinful woman that entered Simon’s house, if there is
hope for the three demon-possessed woman, and if there is even hope for Simon
the Pharisee, then there is hope for me and for you as well.
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