Reflections of a Canadian Churchman

The Canticles (Introduction and the Benedictus ) A unique feature of the infancy narrative of Luke’s Gospel is the inclusion of three canticles, or songs, that have subsequently become a beloved part of Christian hymnody. The Benedictus (the Song of Zechariah), Magnificat (The Song of Mary), and Nunc Dimittis (The Song of Simeon), the traditional names ascribed to them based on their open lines in the latin text, are sung in liturgical churches as part of the Daily Office liturgy. In our own Anglican tradition, the Benedictus is the culminating canticle in Mattins (Morning Prayer), the Magnificat is the first canticle of Evensong (Evening Prayer) and the Nunc is the final canticle of Evensong . The Nunc is also used in Compline (Night Prayer) and often sung at the conclusion of funerals. Much has been written as to whether Luke composed these canticles or whether he drew on traditional material and spliced them into his birth narratives of John and Jesus. We have no way of

The Infancy Narratives of John the Baptist and Jesus. There is much that can be said about the infancy narratives of John the Baptist and Jesus in the Gospel of Luke. The Lukan infancy narrative is quite different from the only other canonical account, the one found in Matthew’s Gospel. As I have already indicated, Luke includes an account of the birth not only of Jesus, but also of John the Baptist. In both Matthew and Luke’s accounts, there is a touching of heaven and earth in the various angelic visitations, but whereas Matthew’s angels appear only in dreams (announcing to Joseph not only the birth of Jesus but the need to flee into Egypt, and later to return to Judea; and also the warning to the wise men in a dream to return home by another road), in Luke’s Gospel the angels appear directly to individuals in the narrative (to Zechariah, to Mary, and to “shepherds abiding in the fields”). In Matthew’s Gospel the events focus around Joseph, Herod and the Magi (likely played out over

On Wednesday, our bishop, The Rt. Rev. Colin Johnson , took out a full-page ad in the Toronto Star asking Anglicans to write to the Premier of Ontario, Dalton McGuinty , urging the provincial government to immediately implement a $100.00 Healthy Food Supplement for those in our neighbourhoods who live on social assistance. I would encourage readers of this blog to read Bishop Johnson's words and consider sending a letter to the premier. The following is the text of my own letter to the premier: Dear Premier McGuinty: I write as a priest of the Anglican Church of Canada in the Diocese of Toronto to add my voice the growing number of Anglicans (and others) who are calling upon the provincial government to immediately implement a $100.00 healthy food supplement to assist low income individuals and families that live amongst us. As a priest in one of the GTA's wealthiest neighbourhoods, I know that poverty can so easily remain hidden. In the midst of great affluence poverty can b